Watch Maya Deren’s insightful and ground breaking documentary on Haitian Vodou filmed in 1947, as well as read about this beautiful way of living, serving, and connecting with the universal and multi-faceted powers, for people from the West African diaspora and beyond.
Serving the Spirits
By Michael Rock in Witchvox
Haitian Vodou, called Sevis Gineh or “African Service,” is the primary culture and religion of the approximately 7 million people of Haiti and the Haitian diaspora. It has its primary roots among the Fon-Ewe peoples of West Africa, in the country now known as Benin, formerly the Kingdom of Dahomey.
It also has strong elements from the Ibo and Kongo peoples of Central Africa and the Yoruba of Nigeria, though many different peoples or “nations” of Africa have representation in the liturgy of the Sevis Gineh, as do the Taino Indians, the original peoples of the island we now know as Hispaniola. Haitian Vodou exists in Haiti, the Dominican Republic, parts of Cuba, the United States, France, Montreal, and other places that Haitian immigrants have dispersed to over the years.
Divine Horsemen: The Living Gods of Haiti explores the Vodou religion of Haiti, filmed by Maya Deren during 1947-1951, and edited posthumously by Teiji and Cherel Ito (1971).
Traditions of the African Diaspora
Other New World traditions it is closely related to or bears resemblance to include Jeje Vodun in Brazil, La Regla Arara in Cuba, and the Black Spiritualist Christian churches of New Orleans. Haitian Vodou also bears superficial resemblances in many ways with the Nigerian Yoruba-derived traditions of Orisha service, represented by La Regla de Ocha or Lukumi, aka “Santeria,” in Cuba, the United States, and Puerto Rico as well as Candomble in Brazil.
While popularly thought of as related to Haitian Vodou, what is commonly referred to as “voodoo” in New Orleans and the southern US is a variant of the word “hoodoo”, also called “rootwork” or “root doctoring.” This is a folk magical tradition from Central Africa in the Congo region in which roots, leaves, minerals, and the spirits of the dead are employed to improve the lot of the living, often including the reciting of Psalms and other Biblical prayers. Rootwork also incorporates Native American herb lore and European and Jewish magical traditions. As a folk magic tradition, New Orleans “voodoo” and southern “hoodoo” rootwork are distinct from the RELIGION of Haitian Vodou and its siblings and cousins.
Bawon, Gede, Filomena Lubana in a 21 Division, Dominican Voodoo Ceremony.
Honor and Respect for the Spirits
Vodouisants believe, in accordance with widespread African tradition, that there is one God who is the creator of all, referred to as “Bondyè,” from the French words “Bon Dieu” or “Good God.” Bondyè is distant from his/her/its creation though, and so it is the spirits or the “mysteries,” “saints,” or “angels” that the Vodouisant turns to for help, as well as to the ancestors. The Vodouisant worships God, and serves the spirits, who are treated with honor and respect as elder members of a household might be.
Influenced by Roman Catholicism, the supreme being was associated with the Judeo-Christian God, and the Lwa becoming the saints. There are said to be twenty-one nations or “nanchons” of spirits, also sometimes called “lwa-yo.” Some of the more important nations of lwa are the Rada (from Allada in Dahomey), the Nago (from Yorubaland), and the Kongo. The spirits also come in “families” that all share a surname, like Ogou, or Ezili, or Azaka or Gede. For instance, “Ezili” is a family, Ezili Danto and Ezili Freda are two individual spirits in that family.
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Divine Horsemen – Vodoun Gods of Haiti
In 1947 wire recorders (which could operate on automobile battery power) had just come on the market and Maya Deren brought the first one to Haiti. Included in this album are some of the finest recordings ever made during religious ceremonies near Croix des Missions and Petionville. These selections serve as a soundtrack she shot there from 1947-1951 documenting Vodoun ceremonies and festivals.