Drums and Dance of Día de los Muertos

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In pre-Hispanic Nahua culture of what is now known as Mexico, life was seen as a dream, and only in dying could a human truly awaken. Death would set free the soul.

aztec deity, Day of the Dead, Dia de los MuertosVeneration of an Aztec Goddess

In Aztec (Mexicah) mythology, Mictecacihuatl (pronounced ‘Meek-teka-see-wahdl’) is Queen of Mictlan, the underworld, ruling over the afterlife with Mictlantecuhtli, another deity who is designated as her husband.

She watches over the bones of the deceased and presided over ancient festivals of the dead. She also presides over contemporary festivals, Aztec traditions evolved and synthesized with Spanish Catholic cultural traditions into the modern Day of the Dead. Mictecacihuatl is known as the Lady of the Dead, since it is believed she was sacrificed as an infant. Her cult persists in the common Mexican worship of Santa Muerte.

Mictecacihuatl was represented with a defleshed body (a skeleton) and with jaw agape to swallow the stars during the day.

Dia de los Muertos reunites and honors beloved ancestors, family and friends. In pre-Hispanic Nahua culture (Aztec and the many other peoples of Central Mexico), death would set free the soul. Half-painted faces and life-death statuettes represent the duality of life.


Dia de los Muertos reunites and honors beloved ancestors, family and friends. In pre-Hispanic Nahua culture (Aztec and the many other peoples of Central Mexico), life was seen as a dream, and only in dying could a human truly awaken. Death would set free the soul. Half-painted faces and life-death statuettes represent the duality of life.

Ofrenda de Olvera Street with Sugar Skulls or Calacas

Death was not to be feared nor so much a mystery, but an integral part of life. When Christianity was introduced in the 16th Century, its symbols blended with the ancient indigenous altars. The spirits of the children (the little angels) return on November 1st, All Saints Day, and November 2nd, All Souls Day commemorates the faithful departed, and with the offerings, altars, visits to the cemeteries, people can share stories of the ancestors, with feasting, flowers, and candles.

La Placita Church, Olvera Street, Los Angeles

Our Lady Queen of the Angels (La Iglesia de Nuestra Señora la Reina de Los Angeles), La Placita Roman Catholic Mission Church is located at Olvera Street, Los Angeles. The “Old Plaza Church” was founded in 1814 at the base of a ruined sub-mission that served the settlers of the outpost known as Los Angeles. Part of El Pueblo de Los Angeles State Historic Park, it stood as the city center under the Spanish (1781-1821), Mexican (1821-1847) and the US through the rest of the 19th Century.

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Mayan Invocation performed on the plaza at Olvera Street

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Mictlantecuhtli, husband of Mictecacihuatl and Lord of Mictlan, the lowest and northernmost section of the underworld. One of the principal gods of the Aztecs, his worship sometimes involved ritual cannibalism, with human flesh being consumed in an around the temple. Two life-size clay statues were found marking the entrances to the House of the Eagles to the north of the Great Temple of Tenochtitlan, near present day Mexico City. His head is a skull with eye sockets, headdress decorated with owl feathers, wearing a necklace of human eyeballs, earspools of human bones. In the Aztec codices, he is often depicted with jaw opened, receiving the stars that come into him during the daytime.

 

La Danza Azteca, in preservation of the ancient Mexicah cultures.

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Photography by Jessica Aldridge and Jack Eidt

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Jack Eidt

About Jack Eidt

Writer, urban theorist, and environmental advocate, Jack Eidt careens down human-nature's all consuming one-way highway to its inevitable conclusion - Wilder Utopia. He co-founded Wild Heritage Planners, based out of Los Angeles, California. He can be reached at jack (dot) eidt (at) wilderutopia (dot) com.