An Array of Utopian Flowers
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Trees Please: Saving and Serving the Urban Forest
Posted on February 25, 2021 | 2 Comments -
The Call to Decolonize: Thoughts, Actions, and Spaces
Posted on February 18, 2021 | No Comments -
Ecological Succession: Moving Toward Regeneration with Linda Gibbs
Posted on February 12, 2021 | 2 Comments -
Recipe for Abuse: Palm Oil, Child Labor, and Girl Scout Cookies
Posted on February 5, 2021 | 1 Comment -
Ch´ol Creation Story: The Origin of Life on Earth
Posted on February 4, 2021 | 2 Comments
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WilderUtopia in 102 Languages
Daily Dose of the Wild
Twittering from the Trees
‘Medicine Walk’ Featured in SBLitJo
Santa Barbara Literary Journal released ‘Bellatrix: Volume 3’ in June 2019, which among adventurous fiction, poetry, essays, and lyrics, features an excerpt of Jack Eidt’s psychic-animism fiction, Medicine Walk. Buy the book!
ritual Archive
Is Day of the Dead Culture in SF’s Mission Endangered?
Posted on October 30, 2016 | 1 CommentIn San Francisco, the Mission District has celebrated Day of the Dead every year in since the early 70’s with altars in Garfield Park, serving as a community graveyard for the night and through art, music, other live performances and a walking procession. With the neighborhood in transition from rapid gentrification, will this vibrant culture rite continue? Yes, for now... Photos by Jack Eidt from 2015.Blessing for La Moskitia, A Culture and Land in Transition
Posted on November 23, 2013 | 2 CommentsHistorically a roadless fishing port with little development nor electricity, Puerto Lempira has transformed into a boom-town, host to drug traffickers, nearby military bases, and oil and gas development. In an effort to overcome this adversity, we participated in a blessing for the people and their land and culture in transition, directed by a local Miskitu sukya, or healer, and members of the community.Haitian Vodou: Summoning the Spirits
Posted on April 30, 2013 | 2 CommentsLike several West African religions, Vodouisants believe in a supreme being called Bondyè, from bon "good" + dyè "God." Because Bondyè is unreachable, Vodouisants aim their prayers to lesser entities, the spirits known as Lwa (Loa), contacted and served through possession. In turn, the Lwa confer material blessings, physical well-being, protection, abundance.